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Reflections on the Guillotine

Camus, A. (1957). In Resistance, Rebellion and Death (1961). This research essay is worth a special note. As the title suggests, it is based on a historical analysis but nevertheless full of reflections and reasoning. He refuses purely sentimental confusion because it is made up of cowardice and eventually stands on the worst side. Every paragraph is written with his conviction. The supporting documents which described moments at the guillotine are as chilly as excoriating one's own. He argues that if the capital punishment is a regrettable necessity as its advocates say and an example in the effort of preventing another crime, the execution should be performed publicly and described vividly so that all others know. But the State hides it because such punishments paradoxically would blame the state for letting such crimes happen. Statistically those who faced capital punishment in fact had seen its execution in their life. So, criminals who commit such crimes are less likely to be...

Albert Camus (1913-1960)

Resistance, Rebellion and Death (1961). NY: Knopf. My inexplicable affection toward Camus reoccurred while reading Darkness Invisible. Death seems a reoccurring theme throughout his career. Understandably he was born one year before the WW I, lost his father during the war and fought under the German occupation. Thus, as McCarthy (1988) suggests, absurdity becomes a resolution in his view with religious first of all--it is man's capacity to be aware of the divine--and political connotations. Meursault's happiness is after all his domination on his body and fate. Within this context, the dividing line between murder and suicide becomes blurred. Here is some quotes from his essays or speeches. Man's greatness lies in his decision to be stronger than his condition --The Night of Truth, 8/25/1944, around the time Paris was taken back from Nazis. When that intelligence is snuffed out, the black night of dictatorship begins --Defense of Intelligence, 3/15/1945, against the new F...