Wonder or Wander

Hannah Arendt. (1968). NY: Harcourt, Brace & World. "People remembered everything, but forgot what mattered," the author wrote somewhere in her essays about Rosa Luxemburg or Bretolt Brecht. I also like a quote from Rosa Luxemburg (1871-1919), "I have a cursed longing for happiness and am ready to haggle for my daily portion of happiness with all the stubbornness of a mule," in a letter designated to Jogiches, her cursed husband, which shows her natural force of a temperament, according to Arendt. Luxemburg, non-orthodox Marxist, was not so dogmatic to see the world based upon the dialectic theory and saw torture of negros in South Africa, the author argues. Arendt differentiates Luxemburg from Bolsheviks in that she preferred an unsuccessful revolution to a deformed one, where the people hold neither power nor voice. Arendt brings Sartre's shockingly precise description of after-WW II into the context where Bretolt Brecht (1898-1956), "gifted with a ...

German Jewish political theorist (1906-1975). I just read the preface of Men in Dark Times (1968). It is condense and deep. She mentions that persons throughout the history have one common thing: they hardly knew each other. The realities of the dark times, which she calls the first twentieth century, were covered up by 'efficient talk' and 'double-talk' by official representatives who hid certain facts and justified certain actions, she argues. She introduces the realities by borrowing the poem, "To Posteristy," by Brecht. She develops the idea of talk by tapping into Heidegger's notion of 'mere talk.' She paraphrases his description of human existence and existential condition: the power of 'mere talk' annihilates authenticity of every day life and meaningful sense for the future and all this obfuscation is performed in public realm. Finally she propses her idea on this dark times. She believes the power of ordinary people's resisten...